Daniel Poole

Daniel Poole

Male 1638 - 1683  (45 years)

Personal Information    |    Sources    |    Event Map    |    All    |    PDF

  • Name Daniel Poole  [1, 2, 3, 4
    Birth 1638  Salem, Essex, Massachusetts, USA Find all individuals with events at this location  [4
    Gender Male 
    Immigration 1640  Boston, Suffolk, Massachusetts, USA Find all individuals with events at this location  [1
    Colonial Massachusetts 
    Indenture 1682  Salem, Essex, Massachusetts, USA Find all individuals with events at this location  [5
    Daniel Poole was an Indentured Servant who left Sarah deeply in debt when he died. 
    FSID K86R-NRZ 
    Death 1683  Salem, Essex, Massachusetts, USA Find all individuals with events at this location  [4
    Person ID I24207  A Tree Called Smith
    Last Modified 2 Mar 2023 

    Family Sarah Solart,   b. 1650, Beverly, Essex, Massachusetts, USA Find all individuals with events at this locationd. 19 Jul 1692, Salem, Essex, Massachusetts, USA Find all individuals with events at this location (Age 42 years) 
    Marriage 1682  USA Find all individuals with events at this location  [3
    • Colonial New England
    Marriage End Bef 1683  [5
    Death of Daniel 
    Family ID F9693  Group Sheet  |  Family Chart
    Last Modified 2 Mar 2023 

  • Event Map
    Link to Google MapsBirth - 1638 - Salem, Essex, Massachusetts, USA Link to Google Earth
    Link to Google MapsImmigration - Colonial Massachusetts - 1640 - Boston, Suffolk, Massachusetts, USA Link to Google Earth
    Link to Google MapsIndenture - Daniel Poole was an Indentured Servant who left Sarah deeply in debt when he died. - 1682 - Salem, Essex, Massachusetts, USA Link to Google Earth
    Link to Google MapsDeath - 1683 - Salem, Essex, Massachusetts, USA Link to Google Earth
     = Link to Google Earth 

  • Sources 
    1. [S567] Ancestry.com, U.S. and Canada, Passenger and Immigration Lists Index, 1500s-1900s, (Name: Ancestry.com Operations, Inc; Location: Provo, UT, USA; Date: 2010;), Place: Boston, Massachusetts; Year: 1640; Page Number: .

    2. [S4] Ancestry Family Trees, (Name: Online publication - Provo, UT, USA: Ancestry.com. Original data: Family Tree files submitted by Ancestry members.;), Ancestry Family Trees.

    3. [S101] Ancestry.com, U.S., New England Marriages Prior to 1700, (Name: Ancestry.com Operations Inc; Location: Provo, UT, USA; Date: 2012;), Genealogical Publishing Co.; Baltimore, MD, USA; Volume Title: New England Marriages Prior to 1700.
      U.S., New England Marriages Prior to 1700
      U.S., New England Marriages Prior to 1700


    4. [S3340] Ancestry.com, Geneanet Community Trees Index, (Name: Ancestry.com Operations, Inc.; Location: Lehi, UT, USA; Date: 2022;).

    5. [S3670] Wikipedia: Sarah Good, (Name: Wikipedia;), Sarah Good (21 Jul 1653 – 29 July 1692) was one of the first three women to be accused of witchcraft in the Salem witch trials, which occurred in 1692 in colonial Massachusetts.
      Sarah Good was born in 1653, the daughter of a well-to-do tavern owner in Wenham, Massachusetts named John Solart. In 1669, when she was 16 years old, her father committed suicide. His 70-acre estate was valued around 500 pounds and he didn't leave a will. At the time of his death, the Solarts were one of many families involved in land disputes around Salem. The estate was divided mostly between his widow and two sons, with only a small allotment to be shared among seven daughters, however, even this was denied to the girls by their mother's new husband. Sarah was left with no dowry and no prospects beyond marriage to an indentured servant named Daniel Poole who left her heavily in debt when he died soon after.[1]
      The small portion of land that Sarah had received from her father's estate was lost in a suit filed by Poole's creditors. She and her new husband sold the remainder leaving them impoverished and homeless, and were forced to beg from the households of Salem. It was rumored that she walked off "muttering" after Samuel Parris gave her charity, and she developed a reputation for being unpleasant whether she received charity or not. When Samuel and Mary Abbey gave her lodgings for a time they said she was "so turbulent a spirit, spiteful and so maliciously bent" that they put her out. Her husband told the examiners that she was "an enemy to all good". When accused of never attending church she said it was because she hadn't any proper attire for the services.
      On March 25, 1692 [O.S. March 15, 1691],[Note 1] Good was tried for witchcraft. She was accused of rejecting the puritanical expectations of self-control and discipline when she chose to torment and "scorn [children] instead of leading them towards the path of salvation".[5] When she was brought in, the accusers immediately began to rock back and forth and moan, seemingly in response to Good's presence. Later in the trial, one of the accusers fell into a fit. When it had stopped, she claimed Good had attacked her with a knife; she even produced a portion of it, stating the weapon had been broken during the alleged assault. However, upon hearing this statement, a young townsman stood and told the court the piece had broken off his own knife the day before, and that the girl had witnessed it. He then revealed the other half, proving his story. After hearing this, Judge William Stoughton[6] simply scolded the girl for exaggerating what he believed to be the truth.[7][8]
      Although both Good and Sarah Osborne denied the allegations against them, Tituba admitted to being the "Devil's servant". She stated that a tall man dressed all in black came to them, demanding they sign their names in a great book. Although initially refusing, Tituba said, she eventually wrote her name, after Good and Osborne forced her to. There were six other names in the book as well but were not visible to her. She also said that Good had ordered her cat to attack Elizabeth Hubbard, causing the scratches and bite marks on the girl's body. She spoke of seeing Good with black and yellow birds surrounding her, and that Good had also sent these animals to harm the girls. When the girls began to have another fit, Tituba claimed she could see a yellow bird in Good's right hand. The young accusers agreed.
      When Good was allowed the chance to defend herself in front of the twelve jurors in the Salem Village meeting house, she argued her innocence, proclaiming Tituba and Osborne as the real witches. In the end, however, Good was convicted of witchcraft and sentenced to death. On July 29 [O.S. July 19], 1692,[Note 1] Sarah Good was hanged along with four other women convicted of witchcraft.[9] While the other four quietly awaited execution, Good firmly proclaimed her innocence. The Rev. Nicholas Noyes was persistent, but unsuccessful, in his attempts to force Good to confess. When she was found guilty by the judges, including Noyes, according to legend she yelled to him: "I'm no more a witch than you are a wizard, and if you take away my life God will give you blood to drink", although this sentence does not appear in any of contemporary reports of the execution.[10] There is also a legend that, twenty-five years later, Noyes died from choking on his own blood.[11]
      Good was pregnant at the time of her arrest and gave birth to an infant in her cell in the jail in Ipswich. The infant died before her mother was hanged.
      In 1710, William Good successfully sued the Great and General Court for health and mental damages done to Sarah and Dorcas, ultimately receiving thirty pounds sterling, one of the largest sums granted to the families of the witchcraft victims
      https://en.wikipedia.org/wiki/Sarah_Good